Results for 'Edward Carey Hayes'

971 found
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  1.  8
    Sociology and Ethics.Edward Carey Hayes - 1922 - Philosophical Review 31 (1):98-99.
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  2.  39
    Louis Armstrong and the Syntax of Scat.Brent Hayes Edwards - 2002 - Critical Inquiry 28 (3):618-649.
  3.  6
    Moral principles of nursing.Edward James Hayes - 1964 - New York,: MacMillan.
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  4.  6
    Moral handbook of nursing.Edward James Hayes - 1956 - New York,: Macmillan.
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  5.  10
    Sociology and ethics.Edward Cary Hayes - 1921 - London,: D. Appleton and Company.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  6.  76
    Evidence‐based clinical guidelines: a new system to better determine true strength of recommendation.Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O’Reilly, George Peat, Adrian Pendleton & Selwyn Richards - 2006 - Journal of Evaluation in Clinical Practice 12 (3):347-352.
  7.  2
    Reason and the common good.Arthur Edward Murphy & William Henry Hay - 1963 - Englewood Cliffs, N.J.,: Prentice-Hall. Edited by William Henry Hay.
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  8. Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  9.  45
    John Locke, Edward Stillingfleet and the Quarrel over Consensus.Daniel Carey - 2017 - Paragraph 40 (1):61-80.
    Philosophical antagonism and dispute — by no means confined to the early modern period — nonetheless enjoyed a moment of particular ferment as new methods and orientations on questions of epistemology and ethics developed in the seventeenth and eighteenth centuries. John Locke played a key part in them with controversies initiated by the Essay concerning Human Understanding. This essay develops a wider typology of modes of philosophical quarrelling by focusing on a key debate — the issue of whether human nature (...)
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  10.  36
    Wolfram von Eschenbach, Parzival, trans. Cyril Edwards. With Titurel and the Love-Lyrics, and with an essay on the Munich Parzival illustrations by Julia Walworth.(Arthurian Studies, 56.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2004. Pp. xxxiii, 331; black-and-white figures and 1 genealogical table. $85. [REVIEW]Stephen Mark Carey - 2006 - Speculum 81 (1):291-292.
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  11.  27
    Petrarca, Valla, Ficino, Pico, Pomponazzi, Vives.Max H. Fisch, Ernst Cassirer, Paul Oskar Kristeller, John Herman Randall, Hans Nachod, Charles Edward Trinkaus, Josephine L. Burroughs, Elizabeth L. Forbes, William Henry Hay Ii & Nancy Lenkeith - 1951 - Philosophical Review 60 (1):109.
  12. Bernhard Maier, Dictionary of Celtic Religion and Culture. Trans. Cyril Edwards. Woodbridge, Suff., and Rochester, NY: Boydell and Brewer, 1997. Pp. xiii, 338; 1 black-and-white figure. $71. Originally published by Alfred Kröner (Stuttgart, 1994) under the title Lexikon der keltischen Religion und Kultur. [REVIEW]John Carey - 2001 - Speculum 76 (1):194-196.
     
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  13. Translation, history of science, and items not on the menu: a response to Susan Carey.Terence Rajivan Edward - manuscript
    In “Conceptual Differences Between Children and Adults,” Susan Carey discusses phlogiston theory in order to defend the view that there can be non-translatability between scientific languages. I present an objection to her defence.
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  14.  48
    C. Carey: Aeschines. Pp. xxi + 261. Austin: University of Texas Press, 2000. Paper, £13.50. ISBN: 0-292-71223-5.M. J. Edwards - 2001 - The Classical Review 51 (2):388-389.
  15. The Standpoint of the Universe, If It Has One, Is Not That of Our Moral Situation:Arthur Edward Murphy and His Concept ofUltimate Reality and Meaning.William H. Hay - 1993 - Ultimate Reality and Meaning 16 (1-2):73-86.
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  16. A specialization puzzle, philosophy of science, and Susan Carey.Terence Rajivan Edward - manuscript
    This paper proposes a solution to a puzzle regarding when people switch from one skilled area of specialization to another, in which they have had little training. Certain analogies between the previous area and the area switched to enable this. I use Susan Carey as an example.
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  17.  56
    University of Pennsylvania Bicentennial Conference. Studies in Civilization.Studies in the History of Science. [REVIEW]E. N., Alan J. B. Wace, Otto E. Neugebauer, William S. Ferguson, Arthur E. R. Boak, Edward K. Rand, Arthur C. Howland, Charles G. Osgood, William J. Entwistle, John H. Randall, Carlton J. H. Hayes, Charles H. McIlwain, Arthur M. Schlesinger, Charles Cestre, Stanley T. Williams, E. A. Speiser, Hermann Ranke, Henry E. Sigerist, Richard H. Shryock, Evarts A. Graham, A. Graham, Edgar A. Singer & Hermann Weyl - 1941 - Journal of Philosophy 38 (21):586.
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  18.  50
    Seneca, Epistles 1 (C.) Richardson-Hay First Lessons. Book 1 of Seneca's Epistulae Morales – a Commentary. (European University Studies. Series 15: Classics, 94.) Pp. 387. Bern, Berlin, Brussels, Frankfurt, New York, Oxford and Vienna: Peter Lang, 2006. Paper, £44.20, €63.20, US$75.95. ISBN: 978-3-03910-985-. [REVIEW]Catharine Edwards - 2008 - The Classical Review 58 (2):476-.
  19.  36
    China’s New Nationalism: Pride, Politics, and Diplomacy. By Peter Hays Gries.Q. Edward Wang - 2006 - Journal of Chinese Philosophy 33 (2):311–314.
  20.  20
    Philosophy in the American West: A Geography of Thought.Josh Hayes & Gerard Kuperus - 2020 - Routledge.
    Continental Philosophy Beyond "the" Continent / Brian Treanor -- Prometheus' Gift of Fire and Technics: Contemplating the Meaning of Fire, Affect, and Californian Pyrophytes in the Pyrocene / Marjolein Oele -- The West as Slaughterbench: Thinking without Revolutions in the American West / Christopher Lauer -- The End of the West: The Time of Apocalypse in the Westerns of Cormac McCarthy / Amanda Parris -- The Trees of the West: Our Elders, Our Teachers / Andrew Jussaume -- Thinking Wolves / (...)
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  21.  21
    Pain Is an Event (Review of Edward S. Casey, Turning Emotion Inside Out: Affective Life Beyond the Subject). [REVIEW]Shannon Hayes - 2023 - Research in Phenomenology 53 (1):105-113.
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  22.  38
    Technology and the politics of university reform: the social shaping of online education. By Edward C. Hamilton. Pp 237. New York: Palgrave Macmillan. 2016. £66.99 . ISBN: 978-1-137-50350-3. [REVIEW]Sarah Hayes - 2018 - British Journal of Educational Studies 66 (1):142-144.
  23. A comparison of Derrida and Davidson on incommensurable scientific languages.Terence Rajivan Edward - manuscript
    Donald Davidson denies that there are incommensurable scientific languages: languages which cannot be translated into our contemporary language. What about Derrida? What is his perspective on this matter? This paper presents a broadly Derridean objection to Susan Carey’s argument for incommensurability.
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  24.  42
    Recent Developments in the Social Sciences. Edward Cary Hayes.T. V. Smith - 1927 - International Journal of Ethics 37 (4):435-436.
  25.  15
    The Future of the Book: Images of Reading in the American Utopian Novel by Kevin J. Hayes (review).Matthew Leggatt - 2024 - Utopian Studies 34 (3):601-605.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Future of the Book: Images of Reading in the American Utopian Novel by Kevin J. HayesMatthew LeggattKevin J. Hayes. The Future of the Book: Images of Reading in the American Utopian Novel. Oxford: Oxford University Press, 2022. E-book, 192 pp. ISBN 9780192670960.Kevin J. Hayes is a writer of high regard, having published many books over his distinguished career, including biographical studies such as Herman Melville, (...)
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  26. Cultural values, plagiarism, and fairness: When plagiarism gets in the way of learning.Niall Hayes & Lucas Introna - 2005 - Ethics and Behavior 15 (3):213 – 231.
    The dramatic increase in the number of overseas students studying in the United Kingdom and other Western countries has required academics to reevaluate many aspects of their own, and their institutions', practices. This article considers differing cultural values among overseas students toward plagiarism and the implications this may have for postgraduate education in a Western context. Based on focus-group interviews, questionnaires, and informal discussions, we report the views of plagiarism among students in 2 postgraduate management programs, both of which had (...)
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  27. (1 other version)Some Philosophical Problems from the Standpoint of Artificial Intelligence.J. McCarthy & P. J. Hayes - 1969 - Machine Intelligence 4:463-502.
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  28.  58
    Algorithms and values in justice and security.Paul Hayes, Ibo van de Poel & Marc Steen - 2020 - AI and Society 35 (3):533-555.
    This article presents a conceptual investigation into the value impacts and relations of algorithms in the domain of justice and security. As a conceptual investigation, it represents one step in a value sensitive design based methodology. Here, we explicate and analyse the expression of values of accuracy, privacy, fairness and equality, property and ownership, and accountability and transparency in this context. We find that values are sensitive to disvalue if algorithms are designed, implemented or deployed inappropriately or without sufficient consideration (...)
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  29.  59
    Two modes of learning for interactive tasks.Neil A. Hayes & Donald E. Broadbent - 1988 - Cognition 28 (3):249-276.
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  30. Systems for the production of plagiarists? The implications arising from the use of plagiarism detection systems in UK universities for asian learners.Niall Hayes & Lucas Introna - 2005 - Journal of Academic Ethics 3 (1):55-73.
    This paper argues that the inappropriate framing and implementation of plagiarism detection systems in UK universities can unwittingly construct international students as ‘plagiarists’. It argues that these systems are often implemented with inappropriate assumptions about plagiarism and the way in which new members of a community of practice develop the skills to become full members of that community. Drawing on the literature and some primary data it shows how expectations, norms and practices become translated and negotiated in such a way (...)
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  31.  68
    Hypocrisy and Epistemic Injustice.Brian Carey - 2024 - Ethical Theory and Moral Practice 27 (3):353-370.
    In this article I argue that we should understand some forms of hypocritical behaviour in terms of epistemic injustice; a type of injustice in which a person is wronged in their capacity as a knower. If each of us has an interest in knowing what morality requires of us, this can be undermined when hypocritical behaviour distorts our perception of the moral landscape by misrepresenting the demandingness of putative moral obligations. This suggests that a complete theory of the wrongness of (...)
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  32.  79
    A Christian for the Christians, a Christian for the Muslims! An Attempt at an Argumentum ad Hominem.Corinna Delkeskamp-Hayes - 1998 - Christian Bioethics 4 (3):284-304.
    Schmidt and Egler's critique of Christianity's exclusivist claim to truth rests on two suppositions: (a) that inter-religious pastoral care for dying patients requires a respect for their cultural backgrounds which necessitates accepting the equal validity of their respective (non-Christian) religions, and (b) that exclusivism is incompatible with the Christian love-of-neighbor commandment. In opposition to this critique, (a) the authors' own “pluralist” understanding of Christianity is refuted on two levels. First, it leads to inconsistencies in the authors' own (and very adequate) (...)
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  33. Madhyamaka.Richard Hayes - forthcoming - Stanford Encyclopedia of Philosophy.
    The Madhyamaka school of Buddhism, the followers of which are called Mādhyamikas, was one of the two principal schools of Mahāyāna Buddhism in India, the other school being the Yogācāra. The name of the school is a reference to the claim made of Buddhism in general that it is a middle path (madhyamā pratipad) that avoids the two extremes of eternalism—the doctrine that all things exist because of an eternal essence—and annihilationism—the doctrine that things have essences while they exist but (...)
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  34.  27
    Changing your mind about the data: Updating sampling assumptions in inductive inference.Brett K. Hayes, Joshua Pham, Jaimie Lee, Andrew Perfors, Keith Ransom & Saoirse Connor Desai - 2024 - Cognition 245 (C):105717.
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  35.  16
    Women Moralists in Early Modern France.Julie Candler Hayes - 2023 - New York, US: OUP Usa.
    This book examines the contributions of seventeenth- and eighteenth-century French women philosophers and intellectuals to moralist writing. Moralist writing, a distinctively French genre, draws on philosophical and literary traditions extending back to classical antiquity. Closely connected to salon culture and influenced by Augustinianism, it engages social and political questions, epistemology, moral psychology, and virtue ethics. The first half of the book analyzes women’s use of moralist forms such as the essay, maxim, and “character” or portrait to explore classical topics: self-knowledge (...)
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  36. The Historical Evolution of Modern Nationalism.Carlton J. Hayes - 1932 - Philosophical Review 41:431.
  37. Nägarjuna's Appeal.Richard P. Hayes - 1994 - Journal of Indian Philosophy 22 (4):311.
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  38. Popper’s response to Dingle on special relativity and the problem of the observer.Peter Hayes - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (4):354-361.
  39.  26
    Fallibilism Democracy and the Market: The Meta-Theoretical Foundations of Popper's Political Philosophy.Calvin Hayes - 1955 - Upa.
    In Fallibilism Democracy and the Market, Calvin Hayes proposes an original solution to the major meta-theoretical issue in moral philosophy, the is-ought problem, then utilizes it to define and/or solve practical problems in both applied ethics and public policy. The solution and its applications are based on a unified theory of rationality applicable to epistemology, ethics and public policy, predicated on a revised Popperian fallibilism. It is intended as a defense of Karl Popper's political philosophy but only after a (...)
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  40.  15
    Time, ties, transactions: temporality and relational work in economic exchange.Adam S. Hayes - 2024 - Theory and Society 53 (3):625-651.
    This paper explores the intersection of time and relational economic sociology. Building on Viviana Zelizer’s relational framework, I argue that analyzing the temporal dimensions of exchange provides insight into how social ties gain meaning through economic practices. The paper shows time’s dual role as both an organizing structure bounding action, and a dynamic element that actors leverage to shape transactional contexts. As structure, time offers culturally-available templates like schedules and rhythms that facilitate coordination and signify predictable social meanings befitting particular (...)
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  41.  65
    Architectural criticism.William H. Hayes - 2002 - Journal of Aesthetics and Art Criticism 60 (4):325–329.
  42.  55
    Causal and interpretive analysis in sociology.Adrian C. Hayes - 1985 - Sociological Theory 3 (2):1-10.
  43.  24
    Coexistentialism and the Unbearable Intimacy of Ecological Emergency.Josh Hayes - 2019 - Environmental Philosophy 16 (1):234-237.
  44.  53
    Ecological identity work in higher education: Theoretical perspectives and a case study.Jessica S. Hayes-Conroy & Robert M. Vanderbeck - 2005 - Ethics, Place and Environment 8 (3):309 – 329.
    This paper develops and extends the concept of ecological identity work through an investigation of issues of identity among students studying the environment at one US university. We conceptualize identity work as both an individual and group process through which students locate themselves in relation to particular, relatively preformed ecological identities, while also attempting to redefine the boundaries of ecological identity itself. Using interview and participant observation data we ask what kinds of ecological identity work takes place among students and (...)
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  45. How the Situationist International became what it was.Anthony Hayes - 2017 - Dissertation, Australian National University
    The Situationist International (1957-1972) was a small group of communist revolutionaries, originally organised out of the West European artistic avant-garde of the 1950s. The focus of my thesis is to explain how the Situationist International (SI) became a group able to exert a considerable influence on the ultra-left criticism that emerged during and in the wake of the May movement in France in 1968. My wager is that the pivotal period of the group is to be found between 1960 and (...)
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  46.  73
    The Price of Being Conciliatory: Remarks about Mellon's Model for Hospital Chaplaincy Work in Multi-Faith Settings.Corinna Delkeskamp-Hayes - 2003 - Christian Bioethics 9 (1):69-78.
    The intimate connection, within Christianity, of theology and ethics is invoked, and the ethical differences between Christian denominations are exposed, as they present themselves inMellon's case studies, in order to call attention to the unsolvable dilemma in which hospital chaplains find themselves, if they understand their role in a merely conciliatory fashion as that of a “comforter, mediator, educator, ethicist, and counselor”. As witnessed by the Calvinist and Anabaptist traditions Mellon introduces, concepts such as “the patient's good” can mean radically (...)
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  47.  43
    Good is to be Pursued and Evil Avoided: How a Natural Law Approach to Christian Bioethics can Miss Both.Corinna Delkeskamp-Hayes - 2016 - Christian Bioethics 22 (2):186-212.
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  48. Quasi-realism and ethical appearances.Edward Harcourt - 2005 - Mind 114 (454):249-275.
    The paper develops an attack on quasi-realism in ethics, according to which expressivism about ethical discourse—understood as the thesis that the states that discourse expresses are non-representational—is consistent with some of the discourse's familiar surface features, thus ‘saving the ethical appearances’. A dilemma is posed for the quasi-realist. Either ethical discourse appears, thanks to those surface features, to express representational states, or else there is no such thing as its appearing to express such states. If the former then, by expressivism, (...)
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  49.  57
    Rethinking the Christian Bioethics of Human Germ Line Genetic Engineering: A Postscript Against the Grain of Contemporary Distortions.C. Delkeskamp-Hayes - 2012 - Christian Bioethics 18 (2):219-230.
    Unlike (especially) the various Protestantisms, Orthodox Christianity recognizes no fundamentally different problems in the development and (future) application of human germ line genetic engineering (HGGE) than those raised by more traditional medicine. The particular challenges which frame the life of a traditional Christian arise not only in view of “groundbreaking” technological progress and its attendant increase in human power over nature, but permeate already his most simple daily routines. The diverse post-traditional Christianities have ceased confronting such liturgical–ascetical challenges. The quite (...)
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  50.  1
    The creative power of mind.Willis Hayes Kinnear - 1957 - Englewood Cliffs, N.J.,: Prentice-Hall.
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